Roadtrip Around The South Of Iceland : Part One

I don’t live within easy reach of nature at the moment. What I mean by this is I need to take a train or snag a lift to get somewhere wild. These days, soothing my soul in the countryside is a whole endeavour. Because of the ADHD burnout I’m currently experiencing, ‘ a whole endeavo­ur’ isn’t doable every time I need to connect with the land.

When I visit my partner in Iceland, the sentence he hears most is, ‘Can we go on a hike?’ When I’m there, on that almost uninhabited island (the population is under 400,000, with around 60% based in the capital Reykjavik), my tense, terse, tired soul is nurtured by its wildness. I don’t fully understand the surreal place that is Iceland, but I know what healing feels like, and healing is what the nature of the Far North gifts me in droves. 

I was teetering on the edge a few days before visiting my partner earlier this month. Finnbjörn had promised we’d go on a road trip around the South, and as I sobbed down the phone, he kept reminding me to think of our journey and the landscapes we’d see.

The plan was simple – to stop wherever we thought looked interesting (within reason), overnight in his uncle’s Tesla and exhaust our camera batteries by capturing the landscape around us. One of Finnbjörn’s strengths is planning trips. As I flipped through a Lonely Planet guidebook, trying to re-familiarize myself with places I hadn’t seen in years but not really having the attention span to do so, he gently suggested locations we might stop at and logged the places in his phone whenever a place piqued my interest.

We didn’t know how long we’d be on the road. Finnbjörn optimistically estimated three or four nights and waxed lyrical about how comfortable we would be sleeping in the Tesla: ‘We have air conditioning and a mattress and a blackout blanket to cover the windows… it’ll be just like a cosy hotel room!’ he enthused.

Spoiler: it was not like a cosy hotel room—not for him. We slept in the car for one night. It was fine for me at my dinky height of 5ft 5, but it was less than ideal for Finnbjörn, who has the height and shoulder width of his berserker ancestors.

***

It was hot and hazy (pollution from the nearby-ish volcano likely contributed to the haze) when we set off from Akranes, a petite harbour town about a forty-minute drive from Reykjavik. The weather felt more Mediterranean than sub-Arctic. But I was feeling, for the first time in a painfully long time, excited and a touch happy. The weather would continue to be (mostly and unusually) glorious for our two-day trip.

The last time I visited tourist sights in the South of the island was in 2011. I spent three months as a conservation volunteer, passing by much time in a minibus, going from place to place. But I was heavily medicated on quetiapine and slept away many, many hours with my head on my then boyfriend’s lap when I should have been drinking in the views. But this time, no longer on pills that knocked me out, it was different – my face was pressed to the window.

Now, I struggle to define my relationship with the Icelandic landscape. So much of it captivates me to the point that it’s almost unbearable. Experiencing the places I feel connected to – even if those experiences aren’t as complete as I crave them to be – fills me with ecstatic energy that it would be idiotic to try to contain. (In other words, I can be quite the nightmare to travel with.)

But there are also parts of Iceland, particularly the flat, barren lands, which bring up many complicated feelings and with which I don’t feel much connection. It could be because the openness of the land makes me feel exposed and vulnerable, though mostly to the thoughts in my head and truths which I find difficult to confront.

Our two-day trip around and about the South of Iceland revived my passion for photography, a passion which had been languishing at death’s door. It hadn’t been part of the road trip plan to bring it back to life, but the old magick of the Icelandic landscape made it so, and fuck am I’m grateful it did.

It’s probably come to your attention that this post isn’t a ‘typical’ road trip blog – if there even is such a thing – but I’ve tried to capture some of the ‘feeling’ of the trip. If I got too much in my head about making this post too tidy and relaying every move we made, it would never get finished. But I hope I can engage you enough over the following photos and few thousand words about some of the places we stopped by at that you’ll feel stopping here awhile was worth it.

*Turns out this behemoth of a post is going to be in two parts because I’d like to go to bed at a godly hour and I don’t want to give you even a smattering of writing that I’ve rushed.

Reynisfjara

At the Southernmost tip of Iceland, 112 miles from Reykjavik (about a two-and-a-half-hour drive), is Reynisfjara, also known as ‘that beach where Solstafir shot some of the Fjara video,’ also known as The Black Beach and also known as one of the most dangerous places in Iceland.

The reason it’s one of the most dangerous places? People believe they can outwit the infamous sneaker waves, colossal coastal waves that appear suddenly amid a train of smaller waves. They rise faster than anyone can run, and the currents are brutal.

There are no lifeguards (rescue missions are too risky) or security measures at Raynisfjara – other than the gigantic signage at the entrance down to the beach, which is impossible to miss unless you’re registered blind. Above the signage depicting the ‘zones’ of the beach are three lights, and the colour of the lights indicates the conditions of the beach and instructs visitors on which ‘zone’ they’re able to enter.

Many people were ignoring the zone system, and despite the mentioned sign saying BE CAREFUL, DON’T GO NEAR THE WATER, people did, like the two women I watched skimming stones across the frothing surf. I’m under the impression that many people think that following safety guidelines will diminish their experience of the Icelandic nature they’ve flown however many thousands of miles to experience.

I felt tense at Rynisfjara, overwhelmed by the bustle of people and anxious about the recklessness of the folk wandering too damn close to the water. Finnbjörn took a photo of me and said he’d edit it so it looked like I was there alone. ‘It’ll confuse people when they see a picture of this place so quiet,’ he chuckled. Spoiler: Nobody on Facebook noticed. The few photos I captured were of the sea stacks which folklore says aren’t sea stacks at all but trolls caught out by the sun.

In the Fjara video there’s a young woman barefoot on the sand, and whenever I re-watch it, I wince because that sand – actually lava from nearby Katla’s historic eruptions – is sharp. The sharpness is a sign of how ‘geologically young’ the sand is, as it’s yet to be smoothed by the sea. For those who like deep diving into THE MOST RANDOM THINGS, there’s more about Reynisfraja’s sand – including magnified sand grains because tell me who doesn’t want to see magnified grains of sand – here.

A few days after I arrived back in the UK, there was a report about a man who had swum in the sea at Reynisfjara, which is, of course, forbidden. Photos of him emerged on the Facebook page Stupid Things People Do In Iceland, and, honestly, I think he probably did it to see if he’d end up there.  

Seljalandafoss

I have no doubt you remember Eyjafjallajökull, the volcano – whose name I’m now able to pronounce after years of practice – whose eruption closed Europe’s air space for a while. Well, it’s from here – Eyjafjallajökull is technically an ice cap covering a volcano – the water of Seljalandafoss originates.

It is the only waterfall in Iceland you can circle completely (to my knowledge, feel free to correct me). Finnbjörn did the walk. I did not. He was overheated – his name translates to polar bear, and he very much embodies the king of the north – and needed a refresher. I was content with keeping my camera dry. When he came out from behind the falls, he was more alive than at any other time during the trip.

However, what with it being a popular stop for bus tours and basically anyone on the Southern Ring Road, there was a lot, a lot of people and walking anywhere near the waterfall without getting in the way of someone was nigh on impossible. There was a lengthy queue to stand in the spot where I’m standing in this photo. Waiting to take my place in front of the waterfall felt all kinds of unnatural, however for the briefest moment when I wasn’t fanatically worrying about the other people waiting for the spot, a rainbow and then another bloomed from the mist, and I felt euphoric.

For those who’d like another random deep dive, in the 1986 film The Juniper Tree, a young Bjork is seen walking behind Seljalandafoss.

Skógafoss

Skógafoss, astonishingly, wasn’t as peopled as Seljalandafoss, and it was easier to be in its presence and power. As a Pagan, I find the divine in nature, and when there are too many distractions—most often in the form of people—it can be challenging to connect with the landscape in the truest sense.

Skógafoss has quite the presence in popular culture and is, unsurprisingly, one of the most photographed waterfalls in Iceland. You’ve likely seen it somewhere, even if you still need to visit the country. It’s the waterfall in the TV show Vikings that led Floki to believe he’d discovered the home of the gods and it also appeared in the aforementioned Solstafir video. You might also recognize it from Game Of Thrones where it was a main feature in this scene with Jon Snow and Daenerys Targaryen.

I wanted to climb the 527 steps up the side of the falls to an observation platform, but we still had a way to go and much to see and it’s a good job we did leave because if we’d arrived at the following destination too late, the disappointment would have destroyed me.

Skógar Museum

We arrived at Skógar Museum an hour before closing time. After thirty minutes of excitedly darting about, trying to see as much as I could, I knew it would become my favourite museum in Iceland, trumping even The National Museum of Iceland and absolutely trumping The Icelandic Phallological Museum.

Founded in 1949 the museum initially occupied one room at Skógar Regional School, with exhibitions in classrooms during the summer holidays. Today, it’s made up several buildings, including ten old houses, and is home to more than 18,000 artifacts. I wasn’t in the least bit surprised to discover that it’s considered one of Southern Iceland’s most treasured cultural attractions.

A jawbone toy ‘horse.’
Tobacco pouch made from a ram’s scrotum.
Skulls were typically used as milking stools.

Among the old houses – from various places in the South of Iceland that were taken down and reassembled at the museum – is a house from 1878 made entirely from driftwood.

The displays of artefacts – which you can get up close to – felt so carefully considered and lovingly arranged. There was no air of pretentiousness or surveillance. The ambience was so warm and so welcoming, to the point where I whispered, ‘I’ll come back soon and spend hours here with all of you,’ after mere minutes. I felt inspired, gleeful and kept having the urge to laugh.

Interestingly, just this afternoon, I watched a documentary about the museum featuring its founder, Þórður Tómasson, who curated the museum until his retirement at 92 in 2013. Seeing how he engaged with the artefacts and the visitors in the documentary made me think he had been spiriting around the museum by my side.

The Christmas Cat Of Iceland

It was still dark at nine-thirty the other morning in Reykjavik (it would be well after ten before the sun shimmied up to provide the city with its scanty ration of daylight) when I bumbled outside to capture the looming Jólakötturinn (the Yule Cat) sculpture in all its ominous glory. 

Every November since 2018, a five-metre-tall iron sculpture, decked out with 6,500 LED lights, depicting Gryla’s child eating floofy familiar (some attribute the inspiration for its ‘floofiness’ from the Norwegian Forest Cat) who eats children who don’t get new clothes for Jól has materialised in the centre of Reykjavik to herald in the season the traditional Icelandic way – with foreboding.  

The sculpture cost the city a ‘sensible’ 4.4 million ISK and was fabricated by Austrian company MK Illumination. A garden centre owns it, and they lease it out each year to the city for a ‘steal’ at just over 3 million ISK.

Reykjavik’s Jól décor tends to be conventional, with the city reusing lights and garlands yearly. (Though I favour the cosy understatedness over most other cities I’ve seen ‘glowed up’ for Yuletide.) So, the sculpture’s arrival in 2018 was quite the talking point.

While the Yule Cat gathered much adoration (it was welcomed with a speech and a children’s choir), there was some backlash, too. One critic, Sanna Magdalena Mörtudóttir of the Socialists party, was critical of the city’s priorities and was furious the struggle of the city’s low-income families wasn’t brought up during the opening speech. 

While cats have held a prominent role in Nordic society since the Viking Age, it’s unknown how long the Yule Cat has been around. Though it’s theorised he’s been prowling since the Dark Ages. We do know that he’s stalked written records since the 19th Century. 

As Kathleen Hearons writes in Head Magazine, ‘Cats were the travelling companion of choice for Vikings – although not for sentimental reasons, but rather to kill mice and be skinned for their fur. Consequently, feline populations grew throughout the Nordic countries when the Vikings settled there. To this day, Reykjavik is “culturally a cat city,” according to Reykjavik Excursions. As of August 2022, there was a cat-to-human ratio of 1-to-10…

In bygone times, the threat of the Yule Cat would frighten children (and, without doubt, some adults) into finishing processing the autumn wool before Jól. By the Middle Ages, the export of wool from Iceland played a valuable role in the economy, and having a prosperous wool production was imperative. 

Though this fear-mongering technique ensured laziness was all but eradicated in the last part of the year, it was also a superb encourager of family bonding, as everyone in the family had a role to play and would gather around the fire in the evenings to prepare yarn and knit.

In an article for the Reykjavik Grapevine, Ethnologist Árni Björnsson says, ‘After 1600, there are a lot of changes in Icelandic society. Folklore often mirrors what’s happening in society. So, it makes sense that Grýla and the yuletide lads are grimmer during this difficult time for Icelanders. In 1602, the Danes banned Iceland from trading with countries other than Denmark, and this was tough because Iceland relied on many imported goods. To make matters worse, the colder period in Iceland also sets in around 1600.

 So, those things we call “jólavættir,” or supernatural beings of Christmas—including the yuletide lads, their ogress mother Grýla, and the Christmas cat—those elements were probably incorporated into the Christmas tradition to keep kids in line. Everyone was supposed to work hard to do all the things that had to be done before Christmas, and some people were lazy, you see. So it was said that if you weren’t diligent at working, the Christmas cat would come for you.’ 

In 1746, parents were banned by the King of Denmark from tormenting their children with stories of the Yule Cat, Gryla and her thirteen trouble-making lads as youngsters were becoming too afraid to leave their houses.

In 1932, a book was published by the poet Jóhannes úr Kötlum called Jólin koma (Christmas is Coming), and it featured a poem called Jólakötturinn which brings to life – though in the most family-friendly way – the goings about of the malicious moggy. An English translation was published in 2015 for the Icelandophiles out there. 

You all know the Yule Cat

And that cat was huge indeed.

People didn’t know where he came from

Or where he went.

– The first stanza from Jólakötturinn

Following the publication of Jólin koma, the Yule Cat was, in the words of Áki Guðni Karlsson, writing for Icelandicfolklore.is ‘firmly established as part of an “old Icelandic” pantheon of Christmas beings for generations of Icelanders.’

You’ve probably encountered Bjork’s dungeon synthy musical adaptation of Kötlum’s poem at some point, though I’ve only recently discovered she wasn’t the first person to put it to music. That honour lies with the late Icelandic singer Ingibjörg Þorbergs. There’s also an exquisite version created by Icelandic folk duo Ylja. 

Like his mistress and her thirteen lads, the Yule Cat has long infiltrated Icelandic Christmas paraphernalia and even has his own chocolate bar, ‘Jólaköttur’ (the Christmas version of the famous chocolate bar Villiköttur), a delicious 50g beast of thick milk chocolate, caramel and biscuit all knobbled together with crisp rice.

The innovative chocolate company OmNom released a limited edition winter chocolate bar back in 2018 called Drunk Raisins + Coffee (which featured, among other things, green raisins infused with mandarin juice, cocoa beans from Tanzania, Icelandic milk and Austrian rum) in honour of the Yule Cat and in collaboration with the feral cat rescue organisation Villikettir.

On the OmNom website, Hanna Eiríksdóttir writes, ‘…stray and feral cats are neither evil nor frightening, and they definitely do not eat children. No one really knows how many cats in Iceland are feral or strays,they are thought to be in the thousands. In our minds, the Yule cat is the protector of these Icelandic stray and feral cats. The old folklore reminds us not to turn a blind eye to our little furry friends in need.’

I went back to the Yule Cat sculpture later on in the day. I saw togged-up kids catapulting themselves around in the straw pile surrounding the eternally pissed-looking puss, and now as I write this, I regret not sidling up to the parents and whispering to them, like the total weirdo I am, ‘So, do they think he eats harðfiskur now or…?’